Part 17 - Tracing the Chain Backward: Where Can Freedom Begin?

“Where there is no clinging,
there is no becoming…”
SN 12.2

Turning the cycle around

Up until now, we have followed the chain forward:

  • how ignorance → formations → consciousness → … → suffering

This shows:

Why suffering exists

Now, we walk the chain backward:

  • what can cease and where cessation can begin

This shows:

How suffering ends

If suffering has a cause, cessation has a doorway

Dependent Origination gives two full teachings:

  1. The arising of suffering
  2. The ceasing of suffering

They are mirror images:

Arising

Ceasing

Ignorance → Birth → Suffering

End ignorance → No birth → No suffering

This means:

  • liberation is not random
  • liberation is not gradual guesswork
  • liberation is precise interruption of cause and effect

The question of entry

Where is the first point we can intervene?

Some think:

  • “I must remove ignorance first.”
    But ignorance is the blindness — how would one start there?

Some think:

  • “I must cut craving first.”
    But craving is subtle and fast — already active before we notice it.

The Buddha gave a practical answer:

Start where experience is vivid.

The easiest place to begin: Feeling (vedanā)

Why?

  • every moment has it
  • it is immediately knowable
  • it directly triggers craving
  • it happens before identity gets involved
  • mindfulness can reliably observe it

Feeling (pleasant / unpleasant / neutral)
is the earliest visible turning point of the chain.

When feeling is seen clearly →

craving weakens
→ clinging cannot form
→ becoming loses power
→ birth does not occur
→ suffering does not arise

This is the exact reverse path:

Feeling → no craving → no clinging → no suffering

The interruption becomes liberation.

The Buddha’s teaching on the point of entry

“With the cessation of feeling as ‘mine,’
craving ceases.”
SN 36.6

Not the cessation of feeling itself —
but the cessation of personalizing feeling:

  • no ownership
  • no story
  • no self-reference

Feeling seen as a conditioned event only
is the doorway to freedom.

Practice instruction

Right at contact:

  • notice the tone
  • refuse the ownership
  • watch it change

Ask:

“Is this feeling happening to a self —
or simply happening?”

The difference is everything.

Culmination Link for Part 17

Freedom begins:

  • not at the start of the chain
  • but at the earliest link we can actually observe

That link is:

Feeling becoming craving

Break the link once →
you have touched Nibbāna once.

Break it thoroughly →
the chain ends completely.

Dependent Origination is not merely understood —
it is dismantled.