The_Nimokkha_Sutta

The Nimokkha Sutta

On Liberation and Nibbāna (Nimokkha — Nibbāna)

[4] Thus have I heard: Once, the Blessed One was staying at Jetavana Monastery in Sāvatthī, the park of Anāthapiṇḍika the householder.

When the first watch of the night had passed, a certain deity (devatā) of lovely appearance, illuminating all of Jetavana, approached the Blessed One. Having paid homage to him, the deity stood respectfully to one side.

[5] Standing there, the deity asked the Blessed One:

“Lord, you who are free from suffering — do you truly know the path of escape (mokkha-magga), the fruit of release (vimutti-phala), and Nibbāna (nibbāna) as the place of supreme serenity for beings?”

The Blessed One answered:

“Deity, indeed I know the path of escape, the fruit of release, and Nibbāna, the supreme serenity for beings — truly and in reality.”

The deity then asked again:

“But how, Lord — how do you know the path of escape, the fruit of release, and Nibbāna as that serene state for all beings?”

The Verse Spoken by the Blessed One

[6] The Blessed One replied in verse:

**When delight in existence ends (nandi-bhava-parikkhaya), when perception (saññā) and consciousness (viññāṇa) come to cessation, when all feeling (vedanā) grows still and peaceful —

thus do I know the path of escape (nimokkha-magga), the fruit of release (vimutti-phala), and Nibbāna, the serene refuge for all beings.”**

Thus ends the Nimokkha Sutta.

Short Pāli Glossary (concise, intensive)

  • Nimokkha — release, escape from bondage; cessation of all grasping.
  • Mokkha-magga — the path of liberation; the Noble Path leading out of saṃsāra.
  • Vimutti-phala — the fruit of deliverance; liberation experienced at fruition.
  • Nibbāna — complete cessation of all defilements and all becoming; supreme serenity.
  • Nandi-bhava-parikkhaya — the ending of delight (nandi) that sustains existence (bhava).
  • Saññā — perception; the aggregate that marks and recognizes objects.
  • Viññāṇa — consciousness; the knowing of sense-objects.
  • Vedanā — feeling; the experience of pleasure, pain, or neutrality.
  • Devatā — celestial being.
  • Tathāgata — “Thus-Gone/Thus-Come”; epithet of the Buddha.